*2nd Generation dance. A dance that developed and was disseminated in a non-traditional way. 2G dances are specific – have a fixed format designed to correspond with the arrangement of a particular recording., whereas 1G dances are generic – have a shorter sequence that works with live music – where many different songs are played and arrangements vary according to the tastes of musicians and dancers. For more on the differences between 1st & 2nd G dances click here.
For the story of Mori Čupi Kosturčanki, it helps to wade through the story of Kostursko Oro. Mori Čupi’s story follows below.
Kostursko Oro is an unusual case of a 1st Generation dance that is no longer performed in its country of origin, and possibly not even by immigrants abroad, but was collected, faithfully preserved, and is still danced by the recreational folk dance community.
In California in the mid-1950’s John Filcich, a Croatian-born researcher and leader of the American folk dance community, learned a dance from a Macedonian immigrant, Mrs. Sveta Kosta. She remembered this dance as being popular with women when she was a young girl in her town of Kastoria, Greek Macedonia.
Kastoria was the new Greek name given to the town previously known as Kostur, which had for centuries been part of the Ottoman Empire, and had only recently been awarded to Greece (a spoil of the Balkan Wars of 1912-1913). Kastoria/Kostur lies near the current Greek-Albanian-Macedonian border, and its population at the time of Mrs. Kosta’s childhood, though majority Greek-speaking (unlike the English soundtrack to this YouTube), had sizeable Turkish Muslim, Slavic, Albanian, Jewish, and Roma populations.
Mrs. Kosta couldn’t remember the name of the dance she showed to John Filcich, nor could she remember the name of the music it was danced to. John played her several records of Macedonian music from that era, and Mrs. Kosta liked best dancing to “Bisero Kerko”, sung by Elena Mukaetova.
Bisero Kjerko (Note: mori, lele, and djanum are interjections)
Bisero kjerko, mori, Bisero lele, Bisera, daughter, mori, Bisera, lele, Ne mi fasčaj Turčin, mori, pobratim. Do not take a Turk, mori, as a friend. Bisero, lele, ne me fasčaj Turčin, mori, probatim.
Turčin ot vera, mori, ne znae, lele, A Turk, about our faith, mori, Turčin u crkva, mori, ne ide. does not understand, lele, Bisero kjerko, Turčin u crkva, mori, ne ide. A Turk, to church, mori, does not go.
Ako e ot Boga rečeno, lele If it is with God permitted, lele, Turska nevesta, mori, će sana A Turkish bride, mori, I will become. Majčitse, mori, Turska nevesta, lele, će stana.
Turska nevesta, djanam, će stana, lele. A Turkish bride, djanam, I will become, lele So devet rala, mori, tepani, With nine lines, mori, of drummers* Majčitse, mori, so tia piskavi zurli. Mother, mori, with piercing zurlas. *tupan players
John decided to call the dance Kostursko Oro, after both Mrs Kosta, and the town’s Macedonian name of Kostur.
At some point in time, some recreational folk dancer substituted the song Dodek je moma pri majka for Bisero Kerko. It seems most folk dance groups have chosen to dance Kostursko Oro to Dodek over Bisero. Neither tune is “correct”. My preference is for Bisero.
My source for all this information is the 2006 Folk Dance Problem Solver. In it, indefatigable researcher Ron Houston uncovers some styling notes:
Based on those notes, a revised set of dance notes would look like those published in the Problem Solver:
I can find no YouTubes of Kostursko Oro being danced in either Greek or Slavic Macedonia. However there are many YouTubes of Kostursko Oro by recreational folk dance groups. Bisero Kerko is still performed as a song in Macedonia, but I have found no YouTube instances of Dodek je moma pri majka.
But wait, that’s not all!
In the 1970’s noted dance researcher Bob Leibman filmed the Macedonian/Albanian song and dance Mori odajo šarena. (Albanian title – Staua dzua tu livahdi). Bob believes this combination was what Mrs Kosta was trying to remember when she taught her dance to John Filcich. Mori odajo šarena has since been promoted as the “real” Kostursko Oro, though many authorities are not convinced.
Mori odajo šarena, So tri bandili pravena. So tri bandili pravena, So bela zema mazana. So bela zema mazana, So sina boja šarena. Kamo ti mlada nevesta, Da rusa brusa vo neja. Da rusa brusa vo neja, Da diga dimja praovi. Mori čupi sve odbrani, Raširite go oroto, Raširite go oroto, Da vi vijme fustanite. Či e fustan damkajlija, Da se storam sevdalija. Da se stora sevdalija, Od fustano na čupčeto.
Oh, chamber of many colors, Built with three beams. Built with three beams, Covered with white plaster. Covered with white plaster, Painted with blue color. Where is the young bride, To fill the room with her beauty, * * An archaic romantic image in many Balkan folk songs that has a picture of the woman sweeping as an ideal of marital bliss. To fill the room with beauty, To sweep the dust into smoke. All you girls chosen for marriage, Make the dance wider. Make the dance wider, By twirling your skirts. Whoever has a polka dot dress, Will have the best chance for love To make someone fall in love, By making a love charm from a girl’s dress. Source: Dunav http://www.dunav.org.il/lyrics/mori_odajo_sarena_lyrics.pdf
The Albanian melody:
Meanwhile, back in Macedonia,
During the 1922 population exchange between Greece and Turkey, Kastoria’s Turks were sent to central Turkey. Most of its Jews were sent to concentration camps during WW2. Immediately following, a civil war between Greek communists (aided by Albanian & Yugoslav communists) , and right-wing royalists (aided by Britain & the USA) raged in the area. The Royalists won, and a result was the clearance of most non-Greeks from the Kastoria region.
Eventually, Kostur-area Slavic refugees who remained in Europe coalesced in Yugoslav Macedonia and formed a group, calling themselves the Kosturčanki, dedicated to preserving the culture of their vanished homeland.
They selected for their anthem the song Mori odajo šarena (“oh chamber of many colors”). By slightly tweaking the lyrics the title became Mori čupi kosturčanki (“you Kastor girls”), the rest of the lyrics stayed the same.
Mori čupi, kosturčanki (x2)
Raširete go oroto! (x2)
Raširete go oroto (x2)
Da vi vijme fustanite (x2)
Da vi vijme fustanite (x2)
čij e f’stan damkalija (x2)
Čije f’stan damkalija, (x2)
Da se storam sevdalija (x2)
Da se storam sevdalija, (x2)
Od f’stano na čupčeto. (x2)
You girls, Kostur girls
Widen the dancing circle!
Widen the dancing circle
To see your dresses
To see your dresses
whose dress is spotted
Whose dress is spotted
For I will fall in love
For I will fall in love
by the dress of the girl.
The song became a staple of Macedonian performing groups, representing “Aegean Macedonia”, which some still claim as “theirs”.
Eventually several choreographies emerged to the ‘new’ song Mori Čupi Kosturčanski
The Emily Nisbet/Steve Kotanksy version (above) and Boris (Kete) Ilievski (below)
http://judithanndavid.blogspot.com/2010/09/mori-cupi-kosturcanki.html
The Atanas Kolarovksi version (below).
Folkdance Footnotes 